Shermer;
The Believing Brain |
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Topic |
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Shermer; Believing Brain |
59 |
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Patternicity |
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Shermer;
Believing Brain |
59 |
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Our brains are belief engines, evolved pattern recognition
machines that connect
the dots and create
meaning out of the patterns that we think we see in nature. |
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0 |
Shermer; Believing Brain |
60 |
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Patternicity
-- the tendency to find meaningful patterns in both meaningful and meaningless noise. |
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Shermer; Believing Brain |
62 |
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Antidotal association is a form of patternicity that is all too common and that can
lead to faulty conclusions. |
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2 |
Shermer;
Believing Brain |
63 |
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Superstition
and belief in magic are
millions of years old
whereas science, with
its methods of controlling for intervening variables to circumvent false positives, is only a few hundred years old. |
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Shermer; Believing Brain |
63 |
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Any medical
huckster has only to advertise a handful of successful antidotes in the form
of testimonials. |
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Shermer;
Believing Brain |
65 |
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Patternicity
is a potent force in human nature. Visit a Las Vegas casino and observe people playing the
slots with varied
attempts to find a pattern between pulling the slot machine handle
and the payoff. |
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Shermer; Believing Brain |
67 |
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Hardwired Patternicity |
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2 |
Shermer; Believing Brain |
67 |
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Patternicity
is common across the animal kingdom. |
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Shermer; Believing Brain |
67 |
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Ethology --
the evolutionary origins of animal behavior -- pioneered by Niko Tinbergen and Konrad Lorenz in the 1950s. |
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Shermer; Believing Brain |
67 |
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Imprinting
-- a type of phase-dependent learning whereby the youth of a species at a critical period in their
development will form a
fixed and lasting pattern of memory for whoever or whatever appears before them during that brief span of time. |
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Shermer;
Believing Brain |
67 |
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Incest taboo
-- two people growing up in close proximity to each other during a critical
period in childhood are unlikely to find each other sexually
attractive as adults. |
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Shermer;
Believing Brain |
67 |
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Evolution
has programmed within us a rule of thumb: don't mate with those with whom you've grown up
because they are very likely your siblings and are thus too genetically
similar. |
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Shermer; Believing Brain |
67 |
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Natural selection endowed us with emotions, e.g. an emotion for incest disgust. |
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Shermer;
Believing Brain |
67 |
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Our brains are developmentally sensitive to forming incest patternicities, and that happens even with
people we grow up with who are stepsiblings or others not genetically related to us. |
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Shermer;
Believing Brain |
67 |
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When a herring
gull chick perceives the mother gull's yellow beak with the
red dot, it promptly
begins pecking at it,
triggering the mother to regurgitate some food for the chick to eat. |
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Shermer; Believing Brain |
69 |
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Facial Recognition Patternicity |
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Shermer; Believing Brain |
69 |
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Face recognition in humans is a form of patternicity that begins shortly after birth. |
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Shermer;
Believing Brain |
69 |
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When an infant observes the cooing happy face of its mother or father, the face acts as a sign stimulus that initiates the innate releasing mechanism in the
brain to trigger that
fixed action pattern
of smiling back,
thereby setting up a symphony of parent-child staring and
cooling and smiling -- and bonding attachment. |
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Shermer; Believing Brain |
69 |
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The newborn
brain is preconditioned
by evolution to look for and find a simple pattern of a face represented by two to
four data points: two eyes, a nose, and a mouth, which may even be represented as two
dots, a vertical line, and a horizontal line. |
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Shermer; Believing Brain |
69 |
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Facial recognition neural connectivity synaptic efficacies were built into our brains by evolution because of the importance of the face in establishing and
maintaining relationships, reading emotions, and determining trust in social interactions. |
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Shermer; Believing Brain |
69 |
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We scan others'
faces for emotional
leakage: sadness,
disgust, joy, surprise, anger, and happiness. |
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Shermer; Believing Brain |
69 |
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We subtly notice the difference between a real
and a fake smile and the upturn of the outer eyelids for the genuine
article. |
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Shermer; Believing Brain |
69 |
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Faces are important to a social primate species such as ourselves. |
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Shermer; Believing Brain |
70 |
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People are inclined to see faces in random patterns in nature -- e.g. "man in the
moon" or face on
Mars that is an eroded mountain. |
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1 |
Shermer;
Believing Brain |
70 |
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The location
in the brain where faces are recognized and processed has
been established by neuroscientists. In the temporal lobes of the brain the fusiform gyrus is actively
involved in facial
recognition. |
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Shermer;
Believing Brain |
70 |
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There are two
separate neural pathways for processing faces -- one for
processing faces in
general and another for processing facial characteristics in
particular. |
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Shermer;
Believing Brain |
70 |
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Large (magno cells) comprise the relatively
rapid-firing magnocellular
pathway that processes large
receptive fields and carries low spatial frequency (course
coarse-grained data) information (and a general face). |
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Shermer; Believing Brain |
70 |
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The smaller
cells that comprise the relatively slower firing parvocellular pathway that
processes small receptive fields and carries high spatial
frequency (fine-grained data) information (facial details such as eyes, nose, and mouth). |
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Shermer;
Believing Brain |
70 |
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The brain first processes the global
shape of the face, such as the general outline with two eyes and a mouth, and then processes the details of facial features, such as the eyes, nose, and mouth. |
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Shermer; Believing Brain |
70 |
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The difference
between slow and rapid processing of information
is interesting because in the search for neural
correlates of consciousness, most theories hold that rapid
unconscious processing happens before slow or conscious awareness. |
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Shermer; Believing Brain |
72 |
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Brain activity involved in the initiation of the action was primarily centered in the secondary motor cortex. |
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2 |
Shermer; Believing Brain |
72 |
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The
secondary motor cortex became active 300 ms before subjects reported their first awareness of a conscious decision to act. |
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Shermer;
Believing Brain |
72 |
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Awareness
of our intention to do
something trails the initial wave of brain activity associated with that
action by about 300 ms
-- 3/10 of a second
elapse between the brain making a choice and our awareness of the choice. |
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Shermer;
Believing Brain |
72 |
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Add to the 300
ms processing time
the other 2/10 of a second to act on
the choice, and it means that a full half second passes between our
brain's intention to
do something and our awareness of the actual act of doing it. |
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Shermer; Believing Brain |
72 |
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The neural activity that precedes the intention to act is inaccessible to our conscious mind. |
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Shermer;
Believing Brain |
72 |
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Research studies show how deeply ingrained patternicity is
in our brains, hardwired into our unconscious and generating patterns beneath our awareness. |
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Shermer; Believing Brain |
72 |
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There is an
innate pattern of greeting everywhere in the world that people are born understanding without any
cultural training. |
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Shermer; Believing Brain |
72 |
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Innate pattern of face greetings around the world (pictures) |
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Shermer; Believing Brain |
73 |
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Research work by Paul Ekman and
others have presented a body of uncontestable evidence for the evolutionary origins of facial patternicities. |
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Shermer; Believing Brain |
73 |
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Mimicry is
another form of patternicity. |
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Shermer;
Believing Brain |
75 |
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Supernormal stimuli combine the principles of mimicry and the FAP system and have been documented in numerous instances of ancient innate human patternicities hijacked by the modern world. |
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Shermer;
Believing Brain |
75 |
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Modernity
and has commandeered our ancient propensities for patterns of sexual preferences, leading to expectations of women's
faces and figures to match these supernormal stimuli seen it perfect supermodels with long legs, hourglass figures, 0.7
waist-to-hip ratios, and large breasts, perfectly symmetrical faces with blemish-free complexions,
full lips, large alluring eyes with dilated pupils, and full heads of hair. |
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Shermer; Believing Brain |
75 |
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In the environment of our Paleolithic ancestors, the "normal" dimensions of these physical characteristics were proxies for general health, and
thus there was a natural selection for emotional preference for women who approximated such physicality. |
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Shermer;
Believing Brain |
75 |
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Like food that is nutritionally rich and environmentally rare, such physical characteristics of
women are both strongly
desired and without
satiation, so our brains can be tricked into feeling that more is better. |
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Shermer; Believing Brain |
76 |
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In the sign-stimulus-FAP
system these supernormal stimuli, such as silicone enhanced breast, lip implants, makeup to enhance
the eyes, rouge to blush the cheeks, high heels
to extend the legs, and the like, all trigger an
even stronger emotional
and behavioral response. |
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1 |
Shermer;
Believing Brain |
76 |
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Women are attracted to men who are taller than they are, with narrow waists and broad shoulders, who lean and muscular builds,
symmetrical faces and clear complexions, and strong
jaws and chins. |
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Shermer;
Believing Brain |
76 |
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The characteristics
of men are related to a good balance of testosterone and other hormones, and they serve as proxies for general health in
terms of selecting a mate with whom to have children. |
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Shermer; Believing Brain |
76 |
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Because sexuality is so much more visually attended
to by men, pornography as a supernormal stimulus is almost entirely a guy thing. |
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0 |
Shermer; Believing Brain |
87 |
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Agenticity |
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11 |
Shermer; Believing Brain |
87 |
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Agenticity
-- the tendency to infuse patterns with meaning, intention, and agency. |
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0 |
Shermer; Believing Brain |
87 |
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We often
impart the patterns
we find with agency and intention, and believe that these
intentional agents
control the world, sometimes invisibly from the top down, instead of bottom-up causal laws and randomness that makes up much of
our world. |
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0 |
Shermer;
Believing Brain |
87 |
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Souls, spirits, ghosts, gods,
demons, angels, aliens, and talented designers, government conspiracies, and all manner of invisible
agents with power and
intention are believed to haunt our world and control our lives. |
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0 |
Shermer; Believing Brain |
87 |
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Combined with our propensity to find meaningful patterns in both meaningful and meaningless noise, patternicity and agency form the cognitive basis for shamanism, paganism, animism, polytheism, monotheism, and all modes of Old and New Age
spiritualisms. |
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Shermer; Believing Brain |
88 |
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Many highly educated and intelligent individuals
experience a powerful sense that there are patterns, forces,
energies, and entities operating in the world. |
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1 |
Shermer; Believing Brain |
90 |
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We are natural-born supernaturalists, driven by our
tendency to find meaningful patterns and impart to them intentional agency. |
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2 |
Shermer; Believing Brain |
90 |
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Agenticity and the Demon-Haunted
Brain |
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Shermer; Believing Brain |
118 |
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The "pleasure
center" of the brain was discovered in 1954 by James Olds and Peter Milner of McGill University, when they accidentally implanted
an electrode into the nucleus
accumbens of a rat had discovered that the rodent became very energized. |
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Shermer; Believing Brain |
118 |
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The rats pressed the bar until they collapsed, even to the point of foregoing food and
water. |
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Shermer;
Believing Brain |
118 |
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The
pleasure effect has since been found in all mammals tested, including people who have undergone brain surgery and had their nucleus accumbens stimulated. The word they use to describe the effect was orgasm. |
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Shermer; Believing Brain |
118 |
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Unfortunately, there is a downside to the dopamine system, and that is addiction. |
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Shermer; Believing Brain |
118 |
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Addictive drugs take over the role of a reward
signals that feed
into the dopamine
neurons. |
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Shermer; Believing Brain |
118 |
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Gambling, pornography, and drugs such as cocaine cause the brain to flood itself with dopamine. |
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0 |
Shermer;
Believing Brain |
119 |
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Neuroscientists make a distinction between a "liking"
(pleasure) and "wanting"
(motivation), and there is a lively debate about
whether dopamine acts
to stimulate pleasure
or to motivate behavior. |
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1 |
Shermer;
Believing Brain |
119 |
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Pleasure reward is related to the pure pleasure of, say, an orgasm, whereas the motivation is related to the anxiety an
addicts feels when their next fix is in doubt. |
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Shermer;
Believing Brain |
119 |
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A prominent researcher suspects
the role of dopamine is in motivation rather than in pleasure per se, whereas the opioid system appears to be central to pleasure. |
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Shermer;
Believing Brain |
119 |
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For purposes of understanding
the neural correlates of belief, the central point is that dopamine reinforces behaviors and beliefs and patternicity, and thus is one of the primary
belief drugs. |
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Shermer;
Believing Brain |
119 |
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The connection between dopamine and belief was established by
experiments exploring the neurochemistry of superstation, magical
thinking, and belief
in the paranormal. People with high levels of dopamine are more likely to find significance in coincidences and pick
out meaning and patterns where there are none. |
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Shermer;
Believing Brain |
260 |
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When people arrive at a decision
that makes them emotionally comfortable, ventral striatum -- a part of the brain associated
with the reward --
becomes active. |
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141 |
Shermer; Believing Brain |
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